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Pacifico feat. Gianna Nannini - Tu Che Sei Parte Di Me

Length: 3:19
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Author: studiosantoro

Tags: Che Crescenzo Di Gianna Gino Me Nannini Pacifio Parte Sei Tu Vate

Tratto dall'album "Dentro Ogni Casa" in uscita il 16 Gennaio 2009.Testo : Tu che sei Parte di me:Tu che sei parte di meLe tue braccia lunghespalancate allariaSolo nel vento sei sempre feliceButta via i ricordi, getta ogni cornice,lascia spazio alle cose a venireFuoricè una notte interaPuoi perderti..Tu che sei parte di mee lasci fuochipiccole tracceper riportarmi a casaTu che sei parte di meUltima luce,ultima insegna accesaE ogni nuova pauraalza il fumo negli occhie le parole cominciano male..Ti riuscissi a dire,riuscissi a spiegareE solo pelle che inizi a cambiareFuoriCè una vita intera,vuoi perderti?Tu che sei parte di mee sciogli i fili,le resistenze,le mie mani chiuseTu che sei parte di mee porti sognie mi fai sorpreseTu che sei parte di meSoli per la notte intera,soli per la vita interaTu che sei parte di mee sciogli i fili,le resistenze,le mie mani chiuseTu che sei parte di mee porti sogni,e mi fai sorridereFuoriuna notte interaFuoriuna vita intera

Jeremy Zapanta Don Q #2 AAB

Length: 1:1
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Author: jzap1115

Tags: ballet don Jeremy male solo Zapanta

don q male solo rehearsal. not my best run through but whatev. still needs a lot of work

Negramaro - Live San Siro - 13 Giuliano poi Sta Male

Length: 4:25
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Author: krysmack

Tags: Desoy Finestra La Negramaro San Siro

Registrazione del Concerto dei Negramaro a San Siro - Trasmissione su RaiDue

Zmiennicy odc. 4, część 1/8

Length: 7:59
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Author: franek4leon4kimono

Tags: 80's Anna Antonina Bronisław Chitro Girycz Grzegorz Kowalewski Krystyna Krzysztof Pawlik series Tkacz Wons

odc. 4 - Typowa logika damsko męskaepisode 4 - Typical logic for female and male

TAO #8 Tao Te Ching (James Legge)

Length: 7:15
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Author: h4ck3rm1k3

Tags: Ching HISTORY Tao Taoism Te

http://en.wikisource.org/wiki/Tao_Te_Ching_(James_Legge) - good (to me), I am also good;--and thus (all) get to be good. To those who are sincere (with me), I am sincere; and to those who are not sincere (with me), I am also sincere;--and thus (all) get to be sincere. The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all. The people all keep their eyes and ears directed to him, and he deals with them all as his children. 50 Men come forth and live; they enter (again) and die. Of every ten three are ministers of life (to themselves); and three are ministers of death. There are also three in every ten whose aim is to live, but whose movements tend to the land (or place) of death. And for what reason? Because of their excessive endeavours to perpetuate life. But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon. The rhinoceros finds no place in him into which to thrust its horn, nor the tiger a place in which to fix its claws, nor the weapon a place to admit its point. And for what reason? Because there is in him no place of death. 51 All things are produced by the Tao, and nourished by its outflowing operation. They receive their forms according to the nature of each, and are completed according to the circumstances of their condition. Therefore all things without exception honour the Tao, and exalt its outflowing operation. This honouring of the Tao and exalting of its operation is not the result of any ordination, but always a spontaneous tribute. Thus it is that the Tao produces (all things), nourishes them, brings them to their full growth, nurses them, completes them, matures them, maintains them, and overspreads them. It produces them and makes no claim to the possession of them; it carries them through their processes and does not vaunt its ability in doing so; it brings them to maturity and exercises no control over them;--this is called its mysterious operation. 52 (The Tao) which originated all under the sky is to be considered as the mother of them all. When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril. Let him keep his mouth closed, and shut up the portals (of his nostrils), and all his life he will be exempt from laborious exertion. Let him keep his mouth open, and (spend his breath) in the promotion of his affairs, and all his life there will be no safety for him. The perception of what is small is (the secret of clear- sightedness; the guarding of what is soft and tender is (the secret of) strength. Who uses well his light, Reverting to its (source so) bright, Will from his body ward all blight, And hides the unchanging from men's sight. 53 If I were suddenly to become known, and (put into a position to) conduct (a government) according to the Great Tao, what I should be most afraid of would be a boastful display. The great Tao (or way) is very level and easy; but people love the by-ways. Their court(-yards and buildings) shall be well kept, but their fields shall be ill-cultivated, and their granaries very empty. They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth;--such (princes) may be called robbers and boasters. This is contrary to the Tao surely! 54 What (Tao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can ne'er be borne. Sons shall bring in lengthening line, Sacrifices to his shrine. Tao when nursed within one's self, His vigour will make true; And where the family it rules What riches will accrue! The neighbourhood where it prevails In thriving will abound; And when 'tis seen throughout the state, Good fortune will be found. Employ it the kingdom o'er, And men thrive all around. In this way the effect will be seen in the person, by the observation of different cases; in the family; in the neighbourhood; in the state; and in the kingdom. How do I know that this effect is sure to hold thus all under the sky? By this (method of observation). 55 He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize him; birds of prey will not strike him. (The infant's) bones are weak and its sinews soft, but yet its grasp is firm. It knows not yet the union of male and female, and yet its virile member may be excited;--showing the perfection of its physical essence. All day long it will cry without its